On Wednesday, November 12, the European Union organized a conference on Democratic Transition and the Catholic Church in Africa in the European Parliament, Room SPINELLI 5E2. Among the speakers was our colleague Elvis, who addressed the important question of how Catholic bishops contribute to the advancement of democracy on the African continent.

The conference raised several questions that remain crucial for Africa today:

  • What kind of democracy is taking shape in Africa, and is it meaningful for the people?
  • How should we understand the electoral processes unfolding across African nations?
  • What political systems can truly empower Africans to shape their destiny and pursue development?
  • Does Africa still have leaders who serve the common good?

These questions continue to guide my reflection long after the conference.

Across the continent, Catholic bishops—aware of their countries’ political realities and faithful to their prophetic mission—remain vigilant. Their statements and interventions often reflect a deep concern for justice, peace, and the defence of constitutional order. They speak as pastors, not politicians. Their role is to form consciences, promote the common good, and remind leaders and citizens alike of their moral responsibilities. Yet they cannot replace the political, academic, and civic elites the continent urgently needs.

Beyond their appeals for constitutional respect, electoral transparency, and national cohesion, African bishops consistently educate and sensitize the public. Their messages encourage civic responsibility, peace, and respect for human dignity. This aligns with Catholic Social Teaching, which insists on the principles of the common good, participation, solidarity, subsidiarity, and the dignity of every person.

Africa needs ethical, competent, and visionary leaders—men and women committed to serving their nations with integrity. When such leadership exists, societies can build strong and inclusive institutions that guarantee human rights, security, an independent judiciary, transparent governance, and economic freedom. Developing such leadership requires long-term investment in education and civic formation.

For this reason, Africa must continue to expand efforts in civic education, patriotism, political awareness, ethical leadership formation, and public accountability. The transformation of governance depends not only on institutions but on the values and consciousness of the people.

Conclusion

The Catholic Church continues to play a vital role in accompanying Africa on its democratic journey. Through its teaching, its pastoral interventions, and its commitment to the dignity of every person, the Church contributes significantly to peace, justice, and good governance. Yet the responsibility for building a just and democratic society ultimately rests with the citizens of Africa. Democracy thrives only when the people actively and peacefully participate, hold leaders accountable, and safeguard the institutions that protect their sovereignty.

As Catholic Social Teaching reminds us, politics—when lived with integrity—is “a high form of charity.” Africa deserves leaders and citizens who embrace this noble vision for the common good.

 

Berlaine KOLA, ICM